Bach - Ehre sei dir, Gott from Christmas Oratorio BWV 248
0:00 Ehre sei dir, Gott, gesungen (Chor)
6:16 Da Jesus geboren war zu Bethlehem (Rezitativ)
6:42 Wo ist der neugeborne König der Jüden? (Chor & Rezitativ)
8:24 Dein Glanz all Finsternis verzehrt (Choral)
9:10 Erleucht auch meine finstre Sinnen (Aria)
13:41 Da das der König Herodes hörte, erschrak er (Rezitativ)
13:53 Warum wollt ihr erschrecken? (Rezitativ)
14:24 Und ließ versammlen alle Hohepriester (Rezitativ)
15:57 Ach, wenn wird die Zeit erscheinen? (Aria/Terzett)
21:30 Mein Liebster herrschet schon (Rezitativ)
21:58 Zwar ist solche Herzensstube (Choral)
Netherlands Bach Society
Lars Ulrik Mortensen, organ and direction
Carine Tinney, soprano
Alex Potter, alto
Daniel Johannsen, tenor
Tomáš Král, bass
Recorded for the project All of Bach on January 3rd, 2025 at Heuvellaan Hilversum, Hilversum.
From the YouTube summary:
The bright fifth cantata from the Christmas Oratorio – recorded here for All of Bach with Lars Ulrik Mortensen – has a modest instrumentation. No trumpets, timpani, horns or even flutes in this second to last cantata of Bach’s famous Christmas piece. This doesn’t prevent the Christmas light to shine brightly in this cantata. The opening chorus is so sunny that it almost seems to be summertime – light, dancy and smooth, like gymnastics for the chorus. In the aria for bass, with oboe d’amore, the light, of Jesus’s coming takes centre stage. The cantata concludes with the light of God’s mercy that fills mankind’s heart with sunlight.
From the All of Bach website:
Illuminated by bright sunlight
The fifth cantata of the Christmas Oratorio brings summer to January.
The fifth cantata of the Christmas Oratorio bears the closest resemblance to an ‘ordinary’ cantata: the instrumentation is modest – no trumpets, timpani, horns or even flutes. Maybe that is due to the liturgical ‘position’ of the cantata. Bach wrote the piece for the first Sunday after New Year; a day that came in between the bigger feasts of Jesus’s circumcision and Epiphany. And maybe on dramaturgical grounds, Bach also opted for a relatively simple form for this cantata, thus creating maximum contrast with the finale of the Christmas Oratorio on the feast of Epiphany.
The opening chorus is so sunny that it almost seems to be summertime – light, dancy and smooth, like gymnastics for the chorus. Yet Bach incorporates a detailed fugue into it, following which the tenor takes the floor. He keeps returning throughout the cantata to tell the story of the three wise men from the Orient and Herod, the king of Judea, whose reactions to Christ’s birth are diametrically opposed.
The three wise men saw Jesus’s star and immediately set off to pay tribute to Jesus. They arrived excitedly in Jerusalem and asked Herod, ‘where is the newborn King of the Jews?’ The narrative is interrupted by the alto, who answers on behalf of the faithful: Jesus is in your heart. Then the chorus enters again, representing the three wise men and singing, ‘We have seen his star in the East and are come to worship him’. Filled with passion, the alto sings of the happiness of the three wise men, because they may personally behold Jesus’s light, both literally and figuratively. The message is then generalised in a chorale: ‘Lead us in your ways, so that we...may see your glorious light forever!’
The light of Jesus’s coming is once again the subject of an aria for bass, with oboe d’amore. Bach adapted this aria from a secular soprano aria he wrote for the occasion of a visit from the Elector of Saxony, Augustus III. The new setting for a low voice fits with the new text, and the ‘sombre thoughts’ are clearly audible in the dark timbre of the bass.
The tenor begins his narration again: Herod is horrified when he hears of the birth of Jesus – surely he, as the ruler of Judea, is the only king of the Jews? He cannot afford a competitor. The alto returns with a pious recitative: how can such a joyful message horrify anybody? The tenor finishes his story. Herod calls together all the high priests, who must tell him where he can find Jesus. They cite a prophecy, which Bach underlines with a running bass: Bethlehem, because that is where the scriptures say the Messiah will be born.
The sequel to this, which Bach does not set to music, is the most gruesome passage in the Christmas story – Herod has all the newborn boys in Bethlehem slaughtered. The congregation would, however, have filled in this part of the story for themselves. In the trio that follows, an interesting dialogue takes place between the soprano and tenor, who wonder when Jesus will return to earth – while the alto knows that he is already here. The alto recapitulates everything in a concise, triumphant recitative. Jesus will live forever in the faithful heart of the believer. The cantata closes with a chorale: as soon as the rays of God’s mercy shine, so also will the ‘dark pit’ of mankind’s heart be filled with sunlight.
0:00 Ehre sei dir, Gott, gesungen (Chor)
6:16 Da Jesus geboren war zu Bethlehem (Rezitativ)
6:42 Wo ist der neugeborne König der Jüden? (Chor & Rezitativ)
8:24 Dein Glanz all Finsternis verzehrt (Choral)
9:10 Erleucht auch meine finstre Sinnen (Aria)
13:41 Da das der König Herodes hörte, erschrak er (Rezitativ)
13:53 Warum wollt ihr erschrecken? (Rezitativ)
14:24 Und ließ versammlen alle Hohepriester (Rezitativ)
15:57 Ach, wenn wird die Zeit erscheinen? (Aria/Terzett)
21:30 Mein Liebster herrschet schon (Rezitativ)
21:58 Zwar ist solche Herzensstube (Choral)
Netherlands Bach Society
Lars Ulrik Mortensen, organ and direction
Carine Tinney, soprano
Alex Potter, alto
Daniel Johannsen, tenor
Tomáš Král, bass
Recorded for the project All of Bach on January 3rd, 2025 at Heuvellaan Hilversum, Hilversum.
From the YouTube summary:
The bright fifth cantata from the Christmas Oratorio – recorded here for All of Bach with Lars Ulrik Mortensen – has a modest instrumentation. No trumpets, timpani, horns or even flutes in this second to last cantata of Bach’s famous Christmas piece. This doesn’t prevent the Christmas light to shine brightly in this cantata. The opening chorus is so sunny that it almost seems to be summertime – light, dancy and smooth, like gymnastics for the chorus. In the aria for bass, with oboe d’amore, the light, of Jesus’s coming takes centre stage. The cantata concludes with the light of God’s mercy that fills mankind’s heart with sunlight.
From the All of Bach website:
Illuminated by bright sunlight
The fifth cantata of the Christmas Oratorio brings summer to January.
The fifth cantata of the Christmas Oratorio bears the closest resemblance to an ‘ordinary’ cantata: the instrumentation is modest – no trumpets, timpani, horns or even flutes. Maybe that is due to the liturgical ‘position’ of the cantata. Bach wrote the piece for the first Sunday after New Year; a day that came in between the bigger feasts of Jesus’s circumcision and Epiphany. And maybe on dramaturgical grounds, Bach also opted for a relatively simple form for this cantata, thus creating maximum contrast with the finale of the Christmas Oratorio on the feast of Epiphany.
The opening chorus is so sunny that it almost seems to be summertime – light, dancy and smooth, like gymnastics for the chorus. Yet Bach incorporates a detailed fugue into it, following which the tenor takes the floor. He keeps returning throughout the cantata to tell the story of the three wise men from the Orient and Herod, the king of Judea, whose reactions to Christ’s birth are diametrically opposed.
The three wise men saw Jesus’s star and immediately set off to pay tribute to Jesus. They arrived excitedly in Jerusalem and asked Herod, ‘where is the newborn King of the Jews?’ The narrative is interrupted by the alto, who answers on behalf of the faithful: Jesus is in your heart. Then the chorus enters again, representing the three wise men and singing, ‘We have seen his star in the East and are come to worship him’. Filled with passion, the alto sings of the happiness of the three wise men, because they may personally behold Jesus’s light, both literally and figuratively. The message is then generalised in a chorale: ‘Lead us in your ways, so that we...may see your glorious light forever!’
The light of Jesus’s coming is once again the subject of an aria for bass, with oboe d’amore. Bach adapted this aria from a secular soprano aria he wrote for the occasion of a visit from the Elector of Saxony, Augustus III. The new setting for a low voice fits with the new text, and the ‘sombre thoughts’ are clearly audible in the dark timbre of the bass.
The tenor begins his narration again: Herod is horrified when he hears of the birth of Jesus – surely he, as the ruler of Judea, is the only king of the Jews? He cannot afford a competitor. The alto returns with a pious recitative: how can such a joyful message horrify anybody? The tenor finishes his story. Herod calls together all the high priests, who must tell him where he can find Jesus. They cite a prophecy, which Bach underlines with a running bass: Bethlehem, because that is where the scriptures say the Messiah will be born.
The sequel to this, which Bach does not set to music, is the most gruesome passage in the Christmas story – Herod has all the newborn boys in Bethlehem slaughtered. The congregation would, however, have filled in this part of the story for themselves. In the trio that follows, an interesting dialogue takes place between the soprano and tenor, who wonder when Jesus will return to earth – while the alto knows that he is already here. The alto recapitulates everything in a concise, triumphant recitative. Jesus will live forever in the faithful heart of the believer. The cantata closes with a chorale: as soon as the rays of God’s mercy shine, so also will the ‘dark pit’ of mankind’s heart be filled with sunlight.
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