CE Chichester Cath 29.xi.23 [L]
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Singing nicely balanced.
Kids certainly have something to tell their mates at school tomorrow!
Good discipline in re-starting afterwards too.
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I've finally manged to put all the bits together - late to the party, me!
When I heard a faint voice speaking I assumed it was a technical issue, and employed the mute button as soon as the advert started, then had to guess when it might be safe to see if normal service(!) had been resumed. Some of the posts on here about the interruption didn't mean anything as I was still assuming technical hitch but now they make sense.
I quite liked this on the Choral Appreciation Society's comments
I was unaware of Thomas Weelkes’s complicity in climate change until now, so I suppose I must consider my consciousness raised
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I'm concerned for the planet to the point of despair, but really...! From the sublime to the ridiculous comes to mind. At least all is now nicely santised on iPlayer. What a classy composer Weelkes was. We really don't hear nearly enough of his music in cathedrals. As this service demonstrated, there is far more to enjoy than the few familiar warhorses. There was a lovely atmosphere to this Evensong, thanks in no small part to the viols. There is actually zero evidence for them accompanying in church (where the usual consort instruments were cornets and sackbuts - see, for example, here), but that's completely by the way. It was nice to enjoy the music for what it was.
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This follows a similar incident at St Paul's. It is of course a criminal offence to disrupt divine service in this way.
I'm sure the hosts of next month's high profile live radio broadcast will be relieved that they recently introduced a ticketing system requiring the in-person presentation of ID in advance.
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I gather the group included some clergy.Originally posted by mw963 View PostIn that photograph it would appear that the pair holding the banner are wearing dog collars. I trust that disciplinary action will be taken against them.
Poor kids in the choir. What a dreadful thing to witness in a holy place.
I do wonder about the net effect of this action - yes publicity, but it is not a positively viewed action group at the best of times, however much the public may in theory support the cause. I suspect that for many, whether churchgoers/people of faith or not, this action may well have crossed a line of tolerance and increased that negative view.
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Precisely, children expect adults who are there to teach and guide them to behave in a responsible way that doesn’t create an unsettling and potentially anarchic situation. This especially so when a live broadcast is happening and everyone wants to do well and be remembered for the quality of music within the worship.Originally posted by Keraulophone View PostNot much safeguarding in evidence by those protesting priests.
On a more flippant note, where was a modern day Weelkes ready to relieve themselves on to the offenders below? Sadly, according to Tom Service and Music Matters, the action was impossible because of the position of the organ loft 400 years ago. There could have been a first time today!
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Those children will not be unaware of the issues involved and may already be worried about them - but feel powerless to do anything themselves. To have one place where perhaps they may be able to put those fears aside for a little while invaded in this way is unacceptable; it doesn't show much consideration of their age or feelings(how much do they, or should be expected to, know about CoE finance arrangements and politics?) or thought about what message they may take away from the(adult) action. All credit to the youngsters that they picked up and completed their task despite such unpleasantness.Originally posted by Keraulophone View Post
Exactly. A terrible example to set for the 8-13-year-olds in the choir. Not much safeguarding in evidence by those protesting priests.
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I'm afraid that anecdote is pure fantasy, presumably the wishful thinking of some potty-minded organist. There is not one shred of evidence to support it. He was, however, notorious at Chichester for being drunkard and blashphemer.Originally posted by jonfan View PostOn a more flippant note, where was a modern day Weelkes ready to relieve themselves on to the offenders below?
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There isn't really any solid evidence for that either. The main source is the succentor William Lawes who appears to have held the choir to perhaps unreasonably high standards of discipline and was consequently at odds with them most of the time. In any case the clerk John Meade appeared in Lawes' naughty books far more often than Weelkes, so his particular notoriety is surely underserved especially given he seems to have had the support of both Dean and Bishop throughout his time there.Originally posted by Vox Humana View PostI'm afraid that anecdote is pure fantasy, presumably the wishful thinking of some potty-minded organist. There is not one shred of evidence to support it. He was, however, notorious at Chichester for being drunkard and blashphemer.Last edited by cat; 30-11-23, 15:23.
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If we could get into this protected online source (I don't have access on Jstor) we might be able to find out more:Originally posted by cat View Post...his particular notoriety is surely underserved...
Thomas Weelkes: A Biographical Caution by John Shepherd
The Musical Quarterly
Vol. 66, No. 4 (Oct., 1980), pp. 505-521, 17 pages, of which this is the first:
https://www.jstor.org/stable/741964?...s%3A%20A%20Bio graphical%20Caution%22&searchUri=%2Faction%2FdoBas icSearch%3FQuery%3D%2522Thomas%2BWeelkes%253A%2BA% 2BBiographical%2BCaution%2522&ab_segments=0%2Fbasi c_phrase_search%2Fcontrol&refreqid=fastly-default%3Ad99efcabe801efd3021f903d7772fd50
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Well, I only have David Brown's book on Weelkes to go by, but I find the evidence difficult to dismiss. At Bishop Harnsett's visitation in 1613 Weelkes and Thomas Leame, a fellow lay clerk, were charged 'quod fuit et est detectus ... quadam fama publica ebrietatis'. I suppose one could dismiss that as hearsay. In January 1617 Weelkes did get himself dismissed (although somehow he continued, apparently quite unofficially, as a lay clerk and was organist again in 1622). It looks as if the D&C were on a mission to raise the standard of general behaviour in the cathedral, including the standard of singing and there is some implication that Weelkes had not been as attentive to his duties as he should have been. But the charge actually made against him was 'that he hath been, and is noted and famed for a common drunkard and a notorious swearer and blasphemer; his usual oaths are that which is most fearful to name, by the wounds, heart and blood of the Lord.' Weelkes denied it, but failed to provide any evidence to purge himself of the charge and was dismissed. It seems that it was his failure to purge himself that got him sacked, but surely the original charge wasn't completely fictitious. When Harnsett's successor, George Carleton, visited the cathedral in 1619, William Lawes did then paint a very unflattering picture of Weelkes 'who divers times and very often comes so disguised either from the tavern or alehouse into the choir as is much to be lamented, for in these humours he will both curse and swear most dreadfully, and so profane the service of God ... as is most fearful to hear, and to the great amazement of the people present. And though he hath been often times adminished by the late Lord Bishop, the Dean and Chapter to refrain from these humours and reform himself, yet he daily continues the same, and is rather worse than better therein ... I know not any of the choir or other the officers of the Church to be a common drunkard but Mr. Weelkes.' Personal anomosity? Maybe, but surely not smoke without fire.Originally posted by cat View PostThere isn't really any solid evidence for that either. The main source is the succentor William Lawes who appears to have held the choir to perhaps unreasonably high standards of discipline and was consequently at odds with them most of the time. In any case the clerk John Meade appeared in Lawes' naughty books far more often than Weelkes, so his particular notoriety is surely underserved especially given he seems to have had the support of both Dean and Bishop throughout his time there.
It's certainly true that drunkeness was a not uncommon failing in those days. There's a particularly colourful account of a lay clerk at St George's Windsor who got himself dismissed in the 1590s for drunkeness and more and I've come across other not dissimilar references.
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